Tag Archives: White people

The 1619 Project and the Importance of Understanding the Relevance of Chattel Slavery to American History and Current Conditions

Yes, I realize that title is ridiculously long. It is crucial we—the collective cultural “we”—understand the relevance of chattel slavery to where we find ourselves now in America in a cultural sense, because all that we have is built on all that has been, and many Americans from every part of the country, every economic class, and every color have not been taught relevant facts about our history (alternate link).

Our history curricula have neglected and whitewashed critical elements of the context in which events happened, people became notorious or famous, and legislation and court decisions have shaped what was allowed by whom and against whom. This project, by The New York Times Magazine in collaboration with the Smithsonian—the lead essay of which, by project director Nikole Hannah-Jones, won the 2020 Pulitzer Prize for Commentary—aims to help correct that by filling in gaps in knowledge and understanding of adults and providing new free curriculum for students at all levels, co-developed with the Pulitzer Center, which hosts it.

In response to criticism from historians, The Times updated a sentence in Hannah-Jones’ essay to clarify that, while fear that England was headed toward outlawing slavery was a primary factor driving support for the American Revolution among some colonists, it was not for all colonists. In fact, throughout American history there has been conflict between those Whites who supported slavery, racialized castes, and White supremacy and those who have ardently resisted them.

If you’re a subscriber to the Times, you can read the essays in the 1619 Project and explore its interactive elements here. If not, you can download a PDF file of the full issue of The New York Times Magazine issue containing all the essays from the Pulitzer Center.

The August 18th cover of Times Magazine. Cover by Dannielle Bowman.
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Portland, Oregon Protesters, Thank You

Not only have the protesters for Black lives in Portland been consistent in showing up, but they are demonstrating effective ways for people to come together and resist authoritarian clampdowns on free speech as well as how White people can be good allies, showing up and using White privilege to protect protesters of color and center their voices. They’re not the first, of course, and many of the strategies they’ve been using—including using leaf blowers to return tear gas to the senders—have come from Hong Kong, in particular, where pro-democracy protesters have been demonstrating in recent years against the might of China.

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On Capitalizing Color When Talking About Race

I have, for some time, mostly consistently used a capital B to begin ‘black’ when it refers to a racialized and demographic grouping. I have done this for a few reasons: to show respect, confer social power, and reduce or eliminate ambiguity. I have not been capitalizing ‘white’ for two reasons: because I associate that usage style with White supremacists and White nationalists, and because White people as a group don’t need any more empowerment. I have not capitalized ‘brown’ because I have not seen that usage style used more than a handful of times, and those only in academic contexts. Today, my mind has been changed, and I will be changing the style guide (such as it is) for Damnwalr.us going forward to capitalize all racialized groupings.

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White Cultural Default in US

American conservatives this week are up in arms about a graphic shared by the National Museum of African American History and Culture which addresses some of the ways in which white culture is dominant and has become the default cultural setting in the US. They made such an uproar about it that the museum removed the graphic, rather than engaging in conversation about it and perhaps learning something. White culture is so much the American default that we often don’t see it, just as fish don’t see water until they’re taken from it.

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